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Research on sense of self
Research on sense of self
Based on work by
Olaf Blanke and group, Ecole Polytechnique, Lausanne
Olaf Blanke and group have studied the
sense of self, related to self-consciousness or the sense of 'I' by
using stereoscopic visors to create the sense that they are in a body
other than their own. Blanke's work relates the self to the way in which
the body is represented in the brain, and his prime purpose is to
"solve the mystery of 'I' once and for all".
The move during the
last decade to take account of bodily responses when discussing
consciousness and self consciousness is in itself an advance on the
twentieth century approaches which first during behaviourism viewed
brain processing as being a black box of little interest, and then in
the latter decades viewed it as a classical computer unrelated to bodily
sensation or emotions.
However, the bodily approach has its own
dangers of trying to reduce the brain and consciousness to an automaton
driven by bodily sensations. Much neuroscientific research in recent
years in fact argues against this. The body and brain are certainly
interactive, with the orbitofrontal and amygdala in particular
projecting to the hypothalamus which acts on the autonomic and endocrine
systems, while responses from the body are mapped onto the
orbitofrontal (reward system) and other brain regions. However the brain
is not a simple feed forward system but involves the complex
interaction/feedback between many regions.
When we consider the
self or self-consciousness it is useful to take account of the role of
the global gamma synchrony where spatially separated assembles of
neurons are in synchrony not only internally but one with another.
Recent studies support the notion that this global synchrony correlates
to consciousness, whereas merely locally synchrony in particular neural
assemblies relates to non-conscious processing. Interestingly the gamma
processing could instantiate Baars' concept of consciousness as a global
workspace, an idea which was previously infuriatingly abstract.
A
final warning might be not to make too much of the self or the 'I'.
Numerous studies of altered states of consciousness report a dissolution
of the sense of self, but there is still something conscious that
observes and reports the experience.
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